Page 331. Mangindusa: also referred as Nagabacaban, the highest-ranking deity who lives in Awan-awan, the region beyond the Langit; the god of the heavens and the punisher of crime; Dibuwatanin: the messengers of Mangindusa, Tungkuyanin: deity who sits on the edge of this sky-cover with his feet dangling into the universe; also sits looking down at the earth; if he were to raise his head and look up, he would fall into the nothingness, Magrakad: a god found at exactly noontime on the other side of the sun; gives the warmth which sustains life and, when the people are ill, carries away sickness, Bangkay: spirits of the cloud region called Dibuwat; spirits of the people who have been killed by violence, poison, or those who died in giving birth, Bulalakaw: also called Diwata kat Dibuwat; they fly-travel throughout the cloud regions to help the people, Polo: the benevolent god of the sea whose help is invoked during times of illness, Sedumunadoc: the god of the earth, whose favor is sought in order to have a good harvest, Tabiacoud: the god of the underworld in the deep bowels of the earth. Loyre, G. (1991). Took a bit of self-control not to flinch, either way! Saway, V. L. The Talaandig. Noceda, Juan Jos de & Sanlucar, Pedro de (1754). Handbook of Philippine language groups. 3/4: Aginid Bayok Sa Atong Tawarik: Archaic Cebuano and Historicity in a Folk Narrative. Far Eastern University (1967). Garuda is believed to be a vahana (conveyance) of Vishnu, one of the Trimurti. This site uses functional cookies and external scripts to improve your experience. Andico, F. L. The Lowland Cultural Community of Pangasinan. Lapulapu: a ruler of Mactan who is valorous, strong, and noble, as well as driven and fearless especially in times of armed conflict; in one account, he is also a mangatang (pirate); bested Humabon in politics, trade, and ocean territory in most accounts, while in one account, Humabon managed to overcome Lapulapu; Humabon: a ruler of Sugbo who is cautious and highly respected, but also brave and courageous especially in times of armed conflict; a verified historical person, Sri Lumay Bataugong: the legendary founder of Sugbo who was said to have come from Sumatra, Bulakna: wife of Lapulapu; in other epics, Lapulapu instead has three wives and eleven children, Zula: a ruler that Lapulapu had an enmity with due to both ruler's affection towards Bulakna. Rethinking Maria Cacao: Legend-making in the Visayan Context. Sepa has been depicted as a mummiform man with two small horns on His head; I wonder if these horns correspond with centipede forcipules. The centipede god Sepa is attested from the Old Kingdom right through to the Greco-Roman Period. Ateneo de Manila University. list of Philippine mythological creatures, Kapampangan lunar goddess of the same name, "Applicability and importance of Carakas concept of Aaturaparijnana Hetawah in understanding a patient", "Critical review on Bhaishajya Kaala (time of drug administration) in Ayurveda", History of Indian influence on Southeast Asia, Indian cultural influences in early Philippine polities, Visa requirements for Philippine citizens, Indian loanwords in various Filipino languages, Influence of Indian languages on Tagalog language, Sanskrit language loanwords in Tagalog language, Tamil language loanwords in Tagalog language, Sanskrit language loanwords in Cebuano language, Sampaguita Filipino national flower is named from Indian sanskrit Champaka, Central Institute for Research on Buffaloes, Hisar, Haryana, India, Business process outsourcing in the Philippines, Pre-Spanish Indian traditions of Philippines, National Assembly of the Philippines Hall, Kudyapi guitar influenced by the Indian classical music, Filipino martial arts inspired by the Indian martial arts, Alim and Hudhud of Ifugao based on Indian Hindu epics Ramayana and Mahabharta, Hudhud - the Ifugao epic based on the Indian epic Mahabharta, Biag ni Lam-ang Ilocano epic based on the Indian Hindu epics Ramayana and Mahabharta, Ibalong epic of Bicol based on Indian epics Ramayana and Mahabharta, Darangen epic of Maranao people based on Indian epics Ramayana, Dr. Leticia Ramos-Shahani - sister of former President Fidel Ramos is married to an Indian, Janina San Miguel (Binibining Pilipinas 2008), Parul Shah (Binibining Pilipinas Tourism 2014), Dr. Josephine Acosta Pasricha (Indologist), https://en.wikipedia.org/w/index.php?title=List_of_Philippine_mythological_figures&oldid=1135463728, Short description is different from Wikidata, Creative Commons Attribution-ShareAlike License 3.0. The Traditional Tiruray Zodiac: The Celestial Calendar of a Philippine Swidden and Foraging People. Malay, P. C. (1957). Encyclopedia of the Philippines: Literature. History Department, De La Salle University Manila. (2006). Romulo, L. (2019). pagan101 posted this. Philippine Folk Tales. Psychic Phenomena: A Clinical Investigation. Diwata Kat Sidpan: a deity who lives in the western region called Sidpan; Diwata Kat Libatan: a deity who lives in the eastern region called Babatan; Tumangkuyun: wash and keep clean the trunks of the two sacred cardinal trees in Sidpan and Babatan by using the blood of those who have died in epidemics; the blood he uses causes the colors of the sunrise and sunset, Diwata katamyan: invoked when the wet period lasts too long and these Amyan hot-dry winds are needed, Salakap: the spirits of epidemic sickness which arrive on earth through the northwest winds; initially were humans who were forced, thru a discriminatory decree or through their comrade's trick, to consume either the feces or flesh of a dead human, which turned them into Salakap, Tumungkuyan: leaders of the Salakap who paint tree trunks the support the sky using the blood of the epidemic-dead, Sumurutun: captain of the outrigger which transports the dead to Kiyabusan, Lumalayag: warriors who challenge and fight the Salakap, Tandayag: a deity who lives in Kiyabusan; sent by the supreme deity to live with the Salakap in order to prevent them from sailing except during the northeast winds, as per an agreement between the Salakap and the supreme deity, Taliyakud: chief god of the underworld who tends a fire between two tree trunks; asks the souls of the dead questions, where the soul's louse acts as the conscience that answers the questions truthfully; if the soul is wicked, it is pitched and burned, but if it is good, it passes on to a happier place with abundant food, Diwata: general term for deities; they created the first man made from earth and gave him the elements of fire, the flint-like stones, iron, and tinder, as well as rice and most importantly, rice-wine, which humans could use to call the deities and the spirits of their dead, God of Animals: the deity of animals who allowed the creatures to speak but forbade them from dancing; when a king heard of an island filled with dogs, he ordered a captain to get some of them; the captain ordered the dogs which they did, angering the god of animals who struck their ship with lightning, killing the captain and turning the dogs and ship into an island called Tagbayanga, which now protects the town of Pilar from strong winds and waves, Mount Diwata Deities: a group of deities (diwata) at the Diwata Mountains, whose privacy was subjugated by the noise created by the hornbills (kalaw); the oldest among them used her wooden staff and tapped in on the ground three times, which made their home flew up and became the island of Camiguin; a crater was left, which became Lake Mainit, Pikit Octopus: a small octopus at the Pikit river who was raised by the fivider Sario, until grew massive; inflicted illness to anyone who it has stung; when Sario died, the octopus left the river, Rizal: a culture-hero who in the future, will return to aid his people in their struggle, Sario: a diviner who raised the giant octopus in the Pikit river, Tahaw: supreme deity who is give prayers of supplications and petitions, True: deity of the forest and herder of hunting animals. University of Manila., 1956. Bijdragen tot de Taal-, Land- en Volkenkunde. Lulu.com, 2016. Some (unverified) online sites suggest that Sepa is associated with fertility for one or both of these two reasons: centipedes follow along after earthworms, which fertilize the soil as they pass; and Sepa has been depicted with the head of a donkey, linking Him to donkey manure used in fertilization of the fields. North Atlantic Books, 2010. 1986. Lets look at some of the magical meanings behind butterflies. Conquistas de las Islas Filipinas, 15651615 (Spanish Edition): Bilingual ed edition. Esquire. Origin Myths Among the Mountain Peoples of the Philippines. University of California Publications in American Archaeology, 227353. Page 872. Lumicao-Lora, M. L. (1984). Realubit, M. L. F. (1983). 122123. Urduja Beleaguered: And Other Essays on Pangasinan Language, Literature, and Culture. Write CSS OR LESS and hit save. Hussin, H., Santamaria, M. C. M. (2008). Although traditionally Imbolcis associated with Brighid, the Irish goddess of hearth and home, there are a number of other deities who are represented at this time of year. Diccionario mitologico de Filipinas. Arcilla, A. M. (1923). On January 14th we honor Sepa, the Centipede God. Folklore Studies Vol. CCP Encyclopedia of Philippine Art: Peoples of the Philippines (1994). Web1Major deities 2Lesser deities 3Primordial beings 4Demigods and heroes 5Spirits and demons 6Legendary beasts Major deities Adador Ishkur - god of storms, venerated as a supreme power especially in Syriaand Lebanon Anshur- head of the Assyrianpantheon, regarded as the equivalent of Enlil Dancing with the ghosts of the sea: Experiencing the Pagkanduli ritual of the Sama Dilaut (Bajau Laut) in Sikulan, Tawi-Tawi, Southern Philippines. Aduerte, D. (2014). Beljan: the spirits of all beljan (shamans); able to travel to the vertical universe, divided into fourteen different layers, in order to heal the world and to re-establish cosmic balance; Lenggam: demon-like beings of the forest who act as the caretakers of poisonous and biting animals such as scorpions and snakes; Linamin at Barat: the lady-goddess of the monsoon winds, Linamin at Bulag: the lady-goddess of the dry season, Upu Kuyaw: the grandfather god of thunder, Maguimba: the god in the remotests times, lived among the people, having been summoned by a powerful babaylan (shaman); provided all the necessities of life, as well as all cures for illnesses; has the power to bring the dead back to life, Diwata: a benevolent god who provides for the needs of women and men, and gives out rewards for good deeds, Angoro: a deity who lives in Basad, a place beyond this world, where the souls find out whether they will enter the heavens called Lampanag, or be cast into the depths of Basad, Balungbunganin: spirit of the almaciga trees, Esa: an ancestor whose movements created the landscapes, which he named during a hunting journey with his dogs, who were after wild pigs, Baybay: the goddess and master of rice who originated from Gunay Gunay, the edge of the universe; married to Ungaw, Ungaw: the god and master of bees who originated from Gunay Gunay, the edge of the universe; married to Baybay, Panyaen: mystic entities who control certain wild trees and various animals. Today is a Feast Day for Sepa, the centipede god of ancient Egypt. JATI: Jurnal Jabatan Pengajian Asia Tenggara Fakulti Sastera Dan Sains Sosial, Nimfa L. Bracamonte, N. L. (2005). Nearly all cultures have some sort of spider mythology, and folktales about these crawly creatures abound! Ateneo de Manila University. Whats really interesting, though, is when you take a look to look at the smaller critters and creatures that are around, and their magical associations specifically, insects. Someday, that caterpillar will wake up as a butterfly or moth and so, the caterpillar can be associated with any sort of transformative magic and ritual. Casal, G. (1978). Some Aspects of Filipino Vernacular Literature, 292293. De Leon, A. M., Luangsa-ard, J. J., Karunarathna, S.C., Hyde, K.D., Reyes, R.G., dela Cruz, T.E.E. Blumentritt, Fernando (1895). Webmichael carmine longtime companion; lyon college salaries. Madrid, 1895. Design courtesy Andi Mancuso Studios. Clarendon, 1872. CCP Encyclopedia of Philippine Art: Peoples of the Philippines. Fansler, D. S. (1921). The Philippines: A Unique Nation. Jesus, Pablo de (1580). Die Negrito Asiens. The Deities of the Animistic Religion of Mayaoyao, Ifugao. Shamanism and Everyday Life. University of San Carlos. Oceanic Linguistics30:73129. Encyclopedia of Giants and Humanoids in Myth, Legend and Folklore. This entity from Egyptian mythology was tasked with metaphorically protecting the dead from the other canines. Bikols of the Philippines. Hurao, Father of Maka-andog: lived in Mt. Vocabulario de la Lengua Tagala. Donoso, Isaac (2016). Their favorite prey is small insects, including beetles, termites, beetle larvae, and earthworms. Page 280. Marsden, William (1784). Master's thesis, University of the Philippines, Diliman. China: Tuttle Publishing, Periplus Editions (HK) Ltd. Eugenio, D. L. (2013). Dig into the soil in your garden, and chances are that if the dirt is healthy, it will be chock full of earthworms. Let's look at some of the ways people have incorporated insects into their magical practice throughout the ages, as well as specific insects and their folklore and legends. Wigington, Patti. Eugenio, Damiana L. (1993). C & E Publishing. English Translation published by University of Michigan. 17: The Adam and Eve of the Ilocanos. Philippine Quarterly of Culture and Society Vol. In an interesting contrast, although beetles are typically found in less-than-clean places, and are sometimes associated with filth and disease, they are also part of the cycle of life that leads to new beginnings and creation. 3: The Myth of the Sleeping Hero: Three Philippine Cases. Gugurang: the supreme god; causes the pit of Mayon volcano to rumble when he is displeased; cut Mt. Barangay: Sixteenth Century Philippine Culture and Society. Higaonon Oral Literature: A Cultural Heritage. Which cookies and scripts are used and how they impact your visit is specified on the left. Baguio City: Lyceum of Baguio. Ultimate Reality and Meaning: The Kalinga and Ifugaw Universe. You Are Here: what happened to calista flockhart zta password zip deities associated with centipedes Magos, Alicia P. 1978. Loarca, Miguel de (1582). Much like a compass, the mantis can be associated with the four cardinal points of a compass. Centro Escolar University Research and Development Center, 1969. un pequeo fragmento inedito en verso. Annals of the New York Academy of Sciences, XXV. I'm not an expert in this stuff, but after a quick Google search, several sites wrote that butterflies are a sign of major, personal transformation. Our About.com Guide to Insects, Debbie Hadley, says, According to folk wisdom, when the brown bands on fall woolly bears are narrow, it means a harsh winter is coming. Manila: Central Bank of the Philippines and Ayala Museum. (191230). Tangan, L. (2011). Madrid, 1895. Buyser, F. (1913). Cultural Center of the Philippines. National Commission for Culture and the Arts. Page 29. Quezon City: Capitol Publishing House Inc. Barton, R. F. (1946). Gttinger Studien zur Musikwissenschaft Volume 3. Ancient Beliefs and Customs of the Tagalogs. Wilkinson, Richard H. (2003) The Complete Gods and Goddesses of Ancient Egypt, A Non Profit 501(c)3 Religious Organization, Click to share on Facebook (Opens in new window), Click to email a link to a friend (Opens in new window), Click to share on Reddit (Opens in new window), Click to share on Pocket (Opens in new window), Click to share on Pinterest (Opens in new window), Ihy the Musician and Perfect Child of the GoddessHathor, Prayer and Hymn to Isis (Aset) the Goddess of 10,000 Faces, Fragrance of the Gods Incense in Ancient Egypt, Suggested Readings, Ancient Texts, Iseum Rituals, and Literature. Martinez-Juan, M. C. (2003). Hinilawod: Adventures of Humadapnon, chanted by Hugan-an and recorded by Dr. F. Landa Jocano, Metro Manila: 2000, Punlad Research House. Hinilawod. Jocano, F. L. (2000). Image by Johann Schumacher/Photolibrary/Getty Images, Image by Jesper Johansson/EyeEm/Getty Images, Image by Ed Reschke/Photolibrary/Getty Images. Hurley, V. (1935). Balancing the Spiritual and Physical Worlds: Memory, Responsibility, and Survival in the Rituals of the Sama Dilaut (Bajau laut) in Sitangkai, Tawi-Tawi, Southern Philippines and Semporna, Sabah, Malaysia. 45, No. (1977). It is yellow-ish gray and usually has no more than 15 pairs of legs. Baugio City: Private. Creation and Flood Myths in Philippine Folk Literature. Vocabulario de la lengua tagala, trabajado por varios sugetos doctos y graves, y ltimamente aadido, corregido y coordinado. Madrid, 1895. Cultural and ecological significance of Odonata (Insecta) to the T'boli of Lake Sebu, Mindanao, Philippines. Superstitions and beliefs of the Filipinos. The Journal of American Folklore. Maribago; can break pestles with his bare hands; one of the Mactan chieftains loyally allied to Datu Mangal, Tindak-Bukid: chief of Bo. (2014). Biodiversitas Journal of Biological Diversity. It is also a contemporary Hindu name used in many parts of India. Want to shed the baggage of your old life and embrace a new and beautiful one? Asian Studies. Gaioni, D. T. (1985). National Teacher's College. Simply put, a super canid entity, possibly also associated with the jackal god Wepwawet (or Upuaut another deity of Upper Egypt with canine features but with grey fur), was conceived by the ancient Egyptians. Centipedes tend to be nocturnal, which means approaching Sepa after dark is not only a-okay but potentially downright preferential. Jocano, F. L. (1968). Philippine Gay Culture: Binabae to Bakla, Silahis to MSM. Mycosphere. Webhow do floodplains jeopardize the livelihoods of agricultural workers. Hyndman, D., Duhaylungsod, L., Thomas, B. Page 630. Ateneo de Manila University. Talavera, Manalo, Baybay, Saludario, Dizon, Mauro, Porquerino, Novela, Yakit, Banares, Francisco, Inocencio, Rongavilla, Cruz (2013). kristian--mingle said: Ive heard that Loki is commonly associated with spiders. Paterno, M., Castro, S., Javellana, R., Alvina, C. (2001). Carte [] sobre la idolatria de los naturales de la provincia de Zambales, y de los del pueblo de Santo Tomas y otros cicunvecinos [].